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Home›Online ethnography›Marianne Vaczi | GRI | liberal arts college

Marianne Vaczi | GRI | liberal arts college

By John K. Morrell
April 14, 2022
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Summary

Mariann Vaczi has completed her doctorate. in Basque Studies and Anthropology in 2013. As an anthropologist and sociologist, she focuses on sport, physical culture and the body from a social, political and cultural point of view. She is particularly interested in the politics of bodily, sports and performance genders in various sub-national contexts. His main work includes Soccer, Culture and Society in Spain: An Ethnography of Basque Fandom (Routledge 2015) and Sport and Secessionism (co-editor, Routledge 2020).

Research of interests

  • Modern and traditional sports
  • Festival, folk, ritual and performance genres
  • The body
  • Death and die
  • gender and sexuality
  • Nationalisms and independence movements

Courses taught

  • Sport and society in a global perspective
  • Basque culture online

Works

  • Football, culture and society in Spain: an ethnography of Basque fandom (Routledge 2015).
  • Sport and secessionism (co-editor, Routledge 2020).
  • “Body performance in contemporary ethnonationalist movements: the changing body politic of Basque and Catalan secessionism” in Social anthropology (2021).
  • “The arm wrestling of nationalisms: Agonic sports for Basque-Spanish relations” in Sport and secessionism (2020).
  • “Soccer, Beast and Sovereign: The Politics of Joking Relations in Spain.” Ethnos 83, no. 4 (2018): 706-723.
  • “The human towers of Catalonia: nationalism, associative culture and the politics of performance.” American ethnologist 43, no. 2 (2016): 353-368.
  • “Dangerous Liaisons, Fatal Women: The Fear and Fantasy of Spanish Soccer Wives and Girlfriends.” International journal of sociology of sport 51, no. 3 (2016): 299-313.
  • “‘The Spanish Fury’: A Political Geography of Football in Spain.” International journal of sociology of sport 50, no. 2 (2015): 196-210.
  • “Death at the Cathedral: Mortuary Practices in Sports Stadiums.” Journal of the Royal Institute of Anthropology 20, no. 4 (2014): 635-652.

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